International Journal of Human Research and Social Science Studies

This paper investigates how An Unnecessary Woman negotiates gender, isolation, and diasporic consciousness. It studies how Alameddine represents female intellectual solitude in a post-war Arab setting, and in the ways that solitude generates a diasporic mode of self-reflection. The literary problem is to reconceptualize Aaliya’s seclusion not as mere marginality but as a deliberate strategy that produces a particular diasporic consciousness: one that is at once rooted in cultural memory and unmoored from national belonging. 

It is argued in this paper that An Unnecessary Woman reframes female isolation as a site of diasporic self-translation. The paper adopts a qualitative literary approach that focuses on textual and conceptual analysis. The approach is used to thematically analyse the text and present the findings using close reading as the primary analytical method. Jahn Manfred’s narrotological model, which focuses the attention on a formal structure of narration, is the theoretical framework used to thematically analyse and interpret the text under discussion. Elements like focalization, temporal movement and interpretation of consciousness are key aspects in interpreting such a novel that is full of interior monologue and reflective memory. It is seen how the narrative mirrors psychological space and what the structural features look like as expressions of isolation. Through Aaliya’s withdrawal, Alameddine stages an inward exile that functions as both critique and creation: gendered marginality becomes the ground for a reflective, resistant subjectivity. In other words, solitude in the novel is not simply social failure or pathology; it is a field in which diasporic identity is lived, tested, and inscribed. 

Diasporic Consciousness, narratological mode, gendered marginality

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